This massacre, followed by subsequent relocation to Fort Humboldt, resulted in the death of nearly one half of the pre-contact Wiyot population — estimated at close to 2,000 people. Today, the tribe has returned to near its ancestral territory, after long legal fights to gain federal recognition, with close to 600 Wiyot people living locally.

Eureka’s return is believed to be the first time a local government has returned land to a tribe in the U.S. Eureka City Council member Kim Bergel described the return as “the right thing to do.”

Eureka’s actions are significant politically, spiritually, and also economically. While Duluwat Island is relatively small, returning the land takes the tiniest step towards rectifying the injustices that the United States has committed towards Wiyot peoples. It signifies a desire to help Wiyot peoples rebuild their community and nation after centuries of dispossession and genocide.

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From 1776 to 1887, the United States transferred nearly 1.5 billion acres of land into American control. Initially, this was done through treaty and executive order or through forcible removal of Indigenous peoples from their homelands, often putting them on reservations. While this made up the majority of land seizures, the seizure of land also included the 1887 Dawes Act, otherwise known as Allotment, which sought to individualize Indian land ownership, converting Indigenous peoples into models of homesteading farmers. The Act would cause Indigenous-controlled land to go from 138 million acres in 1887 to just 48 million acres by 1934.

The seizure of lands and territories and the creation of reservations is a significant reason why Indigenous communities have such concentrated poverty in the United States. Imagine being forced to move from the only home you have ever known to a place you have never been, with fewer resources to succeed there, and then being told that the lifestyle that has helped you prosper is “uncivilized,” and that to survive, you need to embrace a completely new worldview. Not exactly a model for life, liberty, and the pursuit of happiness.

For many, the taking of land coincided with an effort to eradicate Indigenous peoples in general. Peter Burnett, the first governor of California, remarked as such when he told the nascent legislature in 1851 “that a war of extermination will continue to be waged between races, until the Indian race becomes extinct.”

To exterminate a whole group means not just the physical killing of a community. It means the destruction of a worldview, a home. This extermination created Allotment. It created boarding schools that sought to “kill the Indian, and save the man.” It created Indian termination policy, which sought to terminate tribes, relocating and assimilating Indigenous peoples. All of these American policies created the conditions for the intense poverty that Indigenous peoples face today.

These processes of extermination have not resulted in the erasure of Indigenous peoples in the United States – far from it. They have altered the ways in which Indigenous peoples interact with the world, though. Cutcha Risling Baldy (Hupa/Yurok/Karuk), assistant professor of Native American Studies at Humboldt State University, notes two things in this regard: First, that the world that contemporary Indigenous peoples inhabit is a post-apocalyptic one. Second, that this post-apocalypse alters Indigenous peoples’ abilities to thrive socially, communally, politically, and economically. When your base mode of living for generations is mere survival, how can you imagine building anything beyond that?

The combination of both land seizure and eradication efforts has resulted in significant economic disparities for Indigenous peoples in the United States. The 2008 Census estimated that 30 percent of all American Indian/Alaska Native (AI/AN) peoples were in poverty. This reached 40 percent for those living on a reservation. Comparatively, the total U.S. population recorded a poverty rate of 16 percent. According to a 2017 Bureau of Labor Statistics report, the AI/AN unemployment rate was 7.8 percent. Comparatively, the total U.S. rate hovered around 4.4 percent.

This is what makes the return of Duluwat Island to Wiyot peoples so important. It acknowledges past wrongs, understands how the original seizure of land harmed generations irreparably, and tries to rectify that in a culturally, spiritually, politically, and economically significant way. In giving back the land, instead of Wiyot Tribe buying the land back as has happened previously, Eureka took a step towards conciliation.

While the United States has often tried to find alternative methods of compensation for Indigenous land, the federal government would do well to follow the example of Eureka and the Wiyot Tribe. Just give the land back.

But I’m not shocked. Luck has played more than a decade of high-level, year-round football both for the Colts and at Stanford University. He’s dealt with a litany of injuries more reminiscent of someone involved in a car crash than a professional athlete, including a concussion, a torn labrum, and a lacerated kidney. That’s likely why the players around him have, nearly unequivocally, understood his decision. At some point, career viability matters less than the freedom to live a normal life without pain. And so on a Saturday afternoon in the August preseason, at the snap of a finger, Luck short-circuited our fandom and was gone.

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What’s truly unusual about Luck isn’t the choice he made — it’s the fact that he had the freedom to make it. Luck is the son of former Houston Oilers quarterback and current XFL commissioner Oliver Luck, which at least theoretically means his extended family is not reliant on his NFL income. He’s a Stanford graduate, with a second career available to him if he chooses. Football might have needed Andrew Luck, but Andrew Luck doesn’t need football.

Most NFL players aren’t so — ahem — lucky. The majority have spent a good portion of their adolescent and adult lives perfecting physical skills to make a career out of football, sacrificing other opportunities to do so. In a 2011 survey, NCAA Division I football players reported an average of close to 40 hours a week of athletic activity in-season, double the NCAA’s own restriction on time spent in athletic activity. That means there was no time in college for labs, study sessions, or other enrichment that a normal student gets — all of which are important parts of determining a career path. As a result, the handful of players who manage to secure a career in professional football are left adrift once they are forced into retirement.

Even worse is the physical damage to players’ bodies. Luck’s injury list is the norm, not the exception. In the NFL, as long as you have four accredited seasons to your name, you’ll receive the same health care as current players for up to five years. That care comes with two issues. First, the average NFL career is about 3.3 years, meaning many players won’t qualify for that health care at all. Second, medical issues of former players can, and will, show up beyond that five year limit, leaving players on the hook for their own care. That’s particularly troubling given the new research around chronic traumatic encephalopathy (CTE), a neurodegenerative disease caused by repeated head injuries, which new studies estimate affects at least 10 percent of professional players. CTE is progressive and debilitating, but it often does not show symptoms until many years after the injuries that caused it.

The NFL may be great work if you can get it — the rookie minimum salary for the 53-man roster is $480,000 — but one has to reasonably ask: Is it worth it?

To answer that question, you also have to understand where the majority of NFL players come from, and what they look like. Today, more than half of all NFL players come from a county with a poverty rate higher than the national average. Nearly 70 percent of NFL players are African-American, and face a much higher likelihood of being in poverty than most demographic groups. The average household income for an African-American family hovers roughly around $40,000 a year, making NFL salaries particularly tempting. When a player is making the decision of whether an NFL career is worth the risk, it depends on who you ask and where they’re from.

In this context, it becomes pretty hard to fault Luck for stepping away from the game when he did. Hopefully, he will be able to heal his body and avoid the nagging injuries that plague many former players. Hopefully, he will find meaningful work that will allow him to take care of himself and his family. To step away from a career, a vocation, that you are passionate about is difficult no matter what it is, and for that Luck’s care and grace in the face of perplexity should be commended. But let’s not forget that Luck’s economic background and education allowed him to make a choice of passion, rather than a choice of need like so many others have to. And if we’re going to be shocked by anything in this whole saga, it should be that.